Sermon text: Acts 26:9-18
Our passage this morning is about Paul and particularly what happened to him when he was arrested for preaching about the resurrection of Jesus and that Jesus was the Messiah that the Jewish people had been waiting for.
Paul has really upset the Jewish authorities of his day and they are doing whatever they can do to stop him from talking about Jesus. In Acts 21 a mob of people attempted to lynch Paul. They were responding to suggestions that Paul was attacking the fundamental symbols of Jewish national solidarity, the people, the law and the temple. One follower of Christ, Stephen, has already been stoned to death in Acts 7 . . . and Paul is now being treated the same way.
The mob is particularly upset that Paul may have brought Gentiles (non-Jews) into the temple, thereby making it unclean according to their laws. They were looking for reasons to accuse him because they did not like a lot he was saying. In Acts 21, it says that some Jews had seen had seen Paul hanging out with a guy named Trophimus and assumed that Paul had brought him into the temple. And for the Jews, the temple rules were a big deal and there were certain parts of the temple that only Jews were to have access to.
I like to people watch. And often as I sit in some public place and just watch people I like to ask myself what Christianity has to offer various people.
So I see a guy sitting on a bench waiting for a bus. He looks pretty worn. His pants have holes in them and he is holding a brown bag with a bottle in it. Some kids walk by him and they stare, but they don’t make eye contact. Then they laugh with each other after they have passed.
Or I see a couple sitting together having dinner and by all estimates they look happy, they have nice clothes, their kids are cute and not screaming more than would be expected. I watch as they go outside and get into their nice vehicle and drive away content.
Or the other day in the bank while I was waiting to speak with someone I watched a middle-aged man in a nice suit talk with other employees of the bank. He was confident and firm, yet still kind and easy to listen to.
Sermon text: Acts 11:1-11
Introduction:
WSJ Article about Extreme Home Makeover foreclosures
Tiger Woods
Countless Politicians
Movie stars with drug addiction and suicide
Recently I pulled out my cordless drill to do some projects in our backyard. I put the battery in the drill and pulled the trigger, but nothing happened. I put the other battery in the drill, but again nothing happened. I then charged the batteries overnight again, put them in the drill, but again nothing happened.
There is not much you can do with a cordless drill without any power. I can use it like a screwdriver, but that is not very effective. A drill needs a power source to function the way that it is designed to function.
Christians need a power source to function the way we were designed to function as well. All humans have life in us, but then there is a more significant power source for those in relationship with God.
Sermon text: John 11:1-57
Do you believe this? A man is dead. He is put into a tomb, wrapped in burial cloths, and his body is beginning to decay. His family is mourning his death and Jesus comes along . . . tells the guy to get up and come out of the tomb and he does. Do you believe this?
I have seen people die. There is a clear line between life and death. Skin color changes. So the does skin texture. The body loses its warmth. Muscles become rigid. In death, life is gone. It dissipates slowly until it is gone. And we understand that this is final. No one comes back from it.
In our passage from John 11 this morning, the family of Lazarus knew that Lazarus was very sick and near death and they got a hold of Jesus and asked if he could come and heal Lazarus. They believed that Jesus could heal him. They had seen and heard about Jesus approaching sick people and transforming them by the power of God and making them well.